Encounter Jesus – Mark Week 1
What’s the Big Picture of the Gospel of Mark? Jesus the Son of God
Mark 1: 1-11
HANDOUT
AUDIO
Lesson Notes
What’s the Big Picture of the Gospel of Mark?
Introduction
- Very strong historical tradition this was written by John Mark, the relative of Barnabas who is in Acts and referenced by Paul in epistles.
- Strong 2nd century support he recorded the words of Peter, either before or after Peter died. I believe this because:
- Very detailed episodes involving Peter
- Extremely negative about Peter – no deference to him or his status at all
- Widespread, early acceptance of a gospel written by a non-apostle. Likely used as a source by both Matthew and Luke.
Organization – There is much less of it than Matthew(!)
- 2 Broad Sections
- First Half – Very fast-paced, episodic. Episodes separated by “euthys” – “immediately” or “and then…”
- Familiar stories of Jesus, fired one after another
- Climaxes in Mark 8: 27 – Peter’s Confession at Caesarea Philippi – the climax of the whole gospel of Mark
- Second Half – It slows down considerably
- More than 1/3 of the gospel is the last week of Jesus’ life
- First Half – Very fast-paced, episodic. Episodes separated by “euthys” – “immediately” or “and then…”
Style
- “Immediately” – that sense of urgency, like a real-time news report, particularly in the original language
- Individual stories have more detail than in Matthew, but overall it’s the shortest gospel
- Less emphasis on what Jesus taught, more on who He was, what He did, how He suffered
- Lots of Intercalations (“Oreos”)
- Arguably a lot of chiasm
2 Really Big Ideas
- Who Is This Man?
- The emphasis of the 1st half.
- Heavy emphasis on “the Son of God” – note Mark 1:1 vs. Matthew 1:1
- You see a lot of Jesus trying to keep it quiet – not because He wasn’t there to share the truth, but to try and control the narrative about Himself. It wouldn’t be a complete picture until He died and rose. Also crowd control.
- The Nature of Discipleship
- What it means to be a disciple
- Discipleship failure (which is encouraging for us when we mess up)
- Suffering of Jesus and the disciples of Jesus
Jesus the Baptized (Read Mark 1: 1-11)
- Verse 1 – Intro – Clear identification of what the book is and who Jesus is
- Good News!
- The Son of God
- Identity is the subject of the 1st half of Mark, but Mark tells us right here.
- Repeated in Mark 1:11 and just about every time Jesus meets a demon.
- Verses 2-3 – Combine Malachi 3:1 and Isaiah 40:3 (which is describing the new Exodus)
- Remember in Malachi – the one who went before the Lord is like Elijah
- Verses 4-6 – the Baptism of John
- A baptism of repentance – symbolizes confessing and turning away from sins
- Possibly the ritual used by non-Jews to convert, but may not have been true then
- Salvation wasn’t just automatic because of ethnicity, they needed to repent
- Wilderness & Jordan – bringing to mind a new Exodus and a new crossing over into the Promised Land. This was widely anticipated based on passages like Isaiah 40. Note that Jesus often does things that parallel the Exodus / Crossing.
- The camel’s hair and leather belt = Elijah-wear -> 2 Kings 1: 7-8
- Verses 7-8 – John’s Assessment of the One to Come
- Far greater than he is, and he is a genuine Old-Testament-style prophet
- Sandal removal was a nasty job beneath even a Jewish slave. That’s how much greater than John the Messiah would be
- He will release the Holy Spirit – Joel 2: 28 – widespread pouring out of the Spirit.
- We know this happened at Pentecost as Jesus had promised His disciples in John.
- Verses 9-11 – The baptism of Jesus
- Verse 10 – The heavens being torn open and Spirit descending -> Isaiah 64: 1 – this is the fulfillment of Isaiah’s prayer
- Mark 15:38 – Curtain of the Most High Place torn when Jesus died. That curtain was an image of heaven (blue, purple, and scarlet with cherubim on it)
- Jesus is God’s answer to Isaiah’s prayer. God has come down in Jesus Christ. No more separation from mankind.
- Verse 11 – The Voice of God
- Trinitarian moment – Father, Son, and Spirit
- God speaks again in Mark 9:7 (Transfiguration) – “This is my beloved Son”